Aesthetics in Identity Politics: Cumulative Aesthetics, Emplotment, and Empathy

Authors

  • Kathleen Higgins

DOI:

https://doi.org/10.25038/am.v0i22.378

Keywords:

cumulative aesthetics, empathy, emplotment, identity politics, “Me Too” movement, Zhuangzi

Abstract

Contemporary identity politics, politics based on affiliation with a particular societal group in contradistinction from one or more others, typically becomes galvanized in response to a sense that those so affiliated have been marginalized or harmed. Art and aesthetic gestures utilized in contexts of identity politics serve a number of roles, among them drawing attention to the marginalization or harm to specific groups, consolidating those who share a particular political identity, and promoting empathy for members of such groups’ members. Another aesthetic strategy frequently utilized in efforts to promote social justice toward particular groups is the use of cumulative aesthetics, in which the amassing of instances is used to achieve an impact.

Because so often aimed at rectifying arrangements that are perceived as unjust, groups that advocate on behalf of those who share their political identity tend to be energized in reaction to circumstances. There is a danger of their becoming too simplistic in their own perceptions, dividing the world into friends and enemies. The “Me Too” movement in the United States is taken as an example of a well-intended campaign that can encourage oversimplified analyses that potentially damage its effectiveness in achieving its own ends. This is particularly ironic because simplistic binaries are often at work in what causes marginalization or harm to such groups in the first place.

Aesthetics can be utilized to inflame binary oppositions. It can also complicate perspectives in ways that lead to a lessening of reactive political responses and greater rapport across the boundaries separating one group from another. This can happen, for example, when art heightens perception but resists the danger of reinforcing preestablished binaries. Such art has the potential to assist efforts toward social justice by enabling greater sensitivity toward members of groups one does not consider one’s “own”. The Zhuangzi is taken as an example of a work that might do this, despite the apolitical concerns of its author.

 

Article received: May 20, 2020; Article accepted: June 30, 2020; Published online: September 15, 2020; Original scholarly paper

Author Biography

Kathleen Higgins

The University of Texas at Austin,
United States

Kathleen Higgins (b. 1954) is Professor of Philosophy at the University of Texas at Austin. She is author of several books, among them Nietzsche's “Zarathustra”, Comic Relief: Nietzsche’s “Gay Science”, The Music of Our Lives and The Music between Us: Is Music a Universal Language? (University of Chicago Press, 2012), which received the American Society for Aesthetics Outstanding Monograph Prize for 2012. She is also co-author with Robert C. Solomon of several books on the history of philosophy and on Nietzsche. She has edited or co-edited several other books on such topics as non-Western philosophy, Nietzsche, German Idealism, aesthetics, ethics, erotic love, and the philosophy of Robert C. Solomon. She is a former president of the American Society for Aesthetics and a former delegate-at-large of the International Association for Aesthetics.

References

Chiche, Sarah, et al. “Nous défendons une liberté d’importuner, indispensable à la liberté sexuelle.” Le Monde, January 9, 2018. English Edition: “Full Translation of French Anti-#MeToo Manifesto Signed by Catherine Deneuve.” Translated by Wordcrunch.com January 10, 2018. https://www.worldcrunch.com/opinion-analysis/full-translation-of-french-anti-metoo-manifesto-signed-by-catherine-deneuve/. Accessed on February 25, 2019.

Chuang Tzu. Basic Writings, trans. by Burton Watson. New York: Columbia University Press, 1964.

Ricoeur, Paul. Time and Narrative. Translated by Kathleen Blamey and David Pellauer. In 3 vols. Chicago: University of Chicago Press, 1984.

Roiphe, Katie. “The Other Whisper Network: How Twitter Feminism Is Bad for Women.” Harper’s 336, 2014 (March 2018). doi: https://harpers.org/archive/2018/03/the-other-whisper-network-2/. Accessed on May 22, 2020.

DOI: http://dx.doi.org/10.25038/am.v0i22.378 DOI: https://doi.org/10.25038/am.v0i22.378

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Published

15.09.2020

How to Cite

Higgins, K. (2020). Aesthetics in Identity Politics: Cumulative Aesthetics, Emplotment, and Empathy. AM Journal of Art and Media Studies, (22), 99–107. https://doi.org/10.25038/am.v0i22.378

Issue

Section

Main Topic: Vertigo Aesthetics: Between Art – Resistance –Technology – Politics